Wednesday, June 25, 2014

Morbid Anatomy Museum Grand Opening Celebration and Art of Mourning Exhibition Preview This Friday, June 27th!

Hand colored daguerreotype of a mourning woman from
the collection of Stanley B. Burns MD, author of
Sleeping Beauty and founder of The Burns Archive.
We are beyond excited to announce that the Morbid Anatomy Museum will, at long last, open its doors to the public this Saturday, June 28th at noon! If you arrive right on time, you might be on hand for the official ribbon cutting accompanied by, I am told, complimentary prosecco and hors d'ouevres.

From Saturday on, the Morbid Anatomy Museum will be open from 12-6 every day except for Tuesdays and holidays, and the price of admission will gain you access to both the newly installed Morbid Anatomy Library and our inaugural temporary exhibition "The Art of Mourning." This exhibition will showcase artworks--many of them never before exhibited--relating to mourning culture from the 18th to the 20th century including postmortem paintings and photography; hair art shadowboxes and jewelry; death masks; spirit photography; and mourning china drawn mainly from the astounding private collection of Stanley B. Burns MD, author of Sleeping Beauty and founder of The Burns Archive. Also included are pieces from the collections of Karen Bachmann, Jennifer Berman, Elizabeth A. Burns, Alice Lease Dana, Tracy Hurley Martin, Amber Jolliffe Maykut, Evan Michelson and Mike Zohn. The show is curated by Morbid Anatomy founder Joanna Ebenstein and scholar in residence Evan Michelson.

This Friday, June 27th, we would also like to cordially invite you to a special grand opening celebration and preview where you can take in the exhibitions before they open to the general public while also enjoying live music from violin duo Miolina, DJed tunes by Friese Undine, traditional mourning foods by Rachel Rideout, complementary wine and hors d’oeuvres from Runner and Stone, a special tour of the exhibit by Stanley B. Burns, and a spirit photo booth where you can have your photo taken with a spirit of your choice.

Full details for the party follow; Admission is $50 ($35 for Morbid Anatomy Museum Members). You can purchase tickets here and become a Morbid Anatomy Museum member by clicking here.

Hope very much to see you there! And thanks so very, very much to all of you who supported this project; it could literally not have been happened without you, and we can't wait to welcome you to the new space!
Morbid Anatomy Museum Grand Opening Celebration
Art of Mourning exhibition preview party with hors d'oeuvres, drinks, music and curator and collector talks
Date: Friday, June 27
Time: 8:00 PM
Admission: $50 ($35 for Morbid Anatomy Museum Members; become a member today by clicking here)
Purchase tickets here
The Morbid Anatomy Museum : 424A 3rd Ave (Corner of 7th St), Brooklyn, NY 11215
Please join us for a special opening celebration for The Morbid Anatomy Museum! Enjoy live music from violin duo Miolina, DJed music by Friese Undine, and traditional mourning foods as well as complementary wine and hors d’oeuvres from Runner and Stone. There will also be spirit photo booth where you can have your photo taken with a spirit of your choice.
Attending this party will also get you an exclusive sneak peek of the museum and our our inaugural exhibition "The Art of Mourning," which will showcase decorative arts relating to mourning culture from the 18th to the 20th century featuring never before exhibited artifacts drawn from the private collection of Stanley B. Burns MD, Technical Consultant to HBO-Cinemax series,"The Knick," author of Sleeping Beauty, founder of The Burns Archive. Dr. Burns will give a special walk through of the exhibition, and curators Joanna Ebenstein and Evan Michelson and many of the other collectors will be on hand to show their pieces and answer your questions.


Wednesday, June 18, 2014

Dentures, Death and Fashion: Waterloo Teeth: Guest Post by Kristin Hussey, Hunterian Museum, London

Kristin Hussey--Assistant Curator of the Hunterian Museum at the Royal College of Surgeons with responsibility for the Odontological Collection--has kindly agreed to write a series of guest posts for Morbid Anatomy about some of the most curious objects in her collection.

The seventh post from that series--entitled "Dentures, Death and Fashion: Waterloo Teeth"-- commemorates The Battle of Waterloo, which took place 199 years ago today--June 18th, 1815.

The full post follows; you can view all posts in this series by clicking here.
Teeth have always been a commodity. In the 17th and 18th centuries, the price for healthy human teeth was at a premium. They were hotly sought after by dentists who used them to replace the lost ones of their wealthy clients. With sugar consumption skyrocketing, the Georgian upper classes began to lose their teeth at an enormous rate and custom dentures were a matter of function and fashion.

These replacement teeth were most commonly made from animal ivory which deteriorated rapidly in the mouth with no enamel to protect them. Human teeth were a more attractive but perhaps unsavory option. In the 18th century, these ‘natural’ teeth were usually acquired from executed criminals, bodies from the Resurrection men, or pulled from dentist’s patients. This was all changed during the Peninsular Wars in the early 19th century where young, healthy men were being killed- an ideal ground for the tooth hunters. The famous surgeon Sir Astley Cooper (1768-1841) is known to have sent a man behind the battles in 1814 to prise the teeth from soldiers’ mouths. His servant famously wrote to him, ‘Only let there be such a battle and there will be no want of teeth; I’ll draw them as fast as the men are knocked down.’

Cooper got his wish on the 18th of June 1815 when the French army was defeated at the Battle of Waterloo. Over 51,000 men lost their lives on the field, but their loss was the dentists’ gain. An enormous surplus of human teeth flooded the market. These battlefield teeth quickly picked up the moniker ‘Waterloo teeth’ and even had a certain appeal. Genuine ‘Waterloo teeth’ was a draw for the discerning lady or gentleman looking for a high quality denture.
The Odontological Collection holds a number of dentures with natural teeth from the 19th century, but the only ones we can be certain came from the fields at Waterloo are a collection donated in 1950 by the surgeon and archaeologist Eliot Cecil Curwen (RCSOM/M 30.2). While this may seem quite late, it wasn’t until the early twentieth century that the technology for false teeth was able to steal the business away from the ‘genuine’ article.
Images:
  1. "Scotland Forever!" Lady Elizabeth Butler, 1881, depicting the charge of the Royal North British Dragoons (The Scots Greys) at the Battle of Waterloo. Found here.
  2. RCSOM/M 30.2: Teeth removed from bodies after Battle of Waterloo, 1815. These teeth were drawn from the bodies of soldiers who died at the battlefield of Waterloo on 18 June 1815.

Monday, June 9, 2014

Ticket to an Anatomical Lecture with Cupids and Human Skull, 1809

Ticket to an anatomical lecture given by Doctor Alexander Ramsay (ca. 1754-1824), dated 1809, which granted Samuel A. Bradley Esquire, "admission to 'Anatomy and Physiology or the 1st Course No. 13' which likely included a live dissection of a cadaver."

Found here.

Sunday, June 8, 2014

Vesalius Continuum: Conference Commemorating the 500th Anniversary of Andreas Vesalius: Zakynthos, Greece; September 4-8, 2014

I am delighted to be speaking as part of "Vesalius Continuum," a conference celebrating the 500th anniversary of "father of modern anatomy" Andreas Vesalius! Organized by friends Pascale Pollier and Dr. Ann Van de Velde, the "Vesalius Continuum" will take place on the Greek island of Zakynthos (where Vesalius dies in 1564) from September 4-8, and will host a wonderful mix of scientists and artists, medical historians, art historians, medical artists and contemporary artists.

Full conference lineup fellows; for more--and to register!--click here. Hope very much to see you there!
Vesalius Continuum Commemorating the 500th Anniversary of Andreas Vesalius
Conference Program
Zakynthos, Greece September 4-8 2014

Thursday, 4 September 2014

10.00: gathering of the officials, speakers and guests
10.30: Opening Ceremony (hosted by Theo Dirix)
10.35: Greetings of Welcome by  Mr Stelios Bozikis, Mayor of Zakynthos; H.E. Marc Van den Reeck, Ambassador of Belgium in Athens; Pascale Pollier, President BIOMAB and AEIMS
10.55: Greek representatives of the Ministries of Health, Education and Tourism
11.15: Key-note speaker: Stefanos Geroulanos, MD, PhD, Professor of Surgery, University of Zurich, Prof emeritus History of Medicine, University of Ioannina, President
11.45: Welcome drink and canapes (hosted by Dr. Stephen Joffe)
13.15 – 14.00: Unveiling of the new monument sculpted by Richard Neave and Pascale Pollier and Plinth with Vesalius coat of arms sculpted by Chantal Pollier and Inauguration
17.00 – 19.30: Round Table: "Traveling through time with a camera in Zakynthos:,
Vesalius and the healers in his footsteps" chaired by: Katerina Demeti, Director of the Museum of D. Solomos and Katerina Kabassi, Head of the Protection and Preservation of Cultural Heritage, TEI of Ionian Islands

Friday, 5 September 2014 / morning session 09:00-12:30
Session 1: Andreas Vesalius – The Life.
Chairs: Stephen Joffe (USA) and Pavlos Plessas (GR)
Speakers:
09.00 – 09.20: Raffaele De Caro - Vesalius’ time in Padova
09.20 – 09.40: Theodoor Goddeeris - Itinerarium Andreae Vesalii
09.40 – 10.00: Maurits Biesbrouck - The last months of Andreas Vesalius
10.00 – 10.30: Discussion
10.30 – 11.00: Coffee break
11.00 – 11.20: Pavlos Plessas - Powerful indications that Vesalius died from scurvy
11.20 – 11.40: Sylviane Dederix- The Quest for the Grave, a G.I.S of the vicinity of the Santa Maria delle Grazie church
11.40 – 12.00: Omer Steeno - Franciscus and Anna: Vesalius’ Brother and Sister in the Spotlight
12.00 – 12.30: Discussion
10.30 – 11.00: Lunch break

Topics: The details of Vesalius’ life were established, to a considerable extent, in Charles O’Malley’s biography published in 1964 on the 400th anniversary of his death and in a later work by Stephen Joffe. However, much recent original historical work (by Steeno, Biesbrouck Goddeeris and Plessas) has focused on the circumstances of his last voyage, his death and his burial place on the island (The Quest for the Grave: Pantokrator or Santa Maria delle Grazia?). Presentation of a G.I.S. by Sylviane Dederix of the Foundation for Research and Technology, Hellas (F.O.R.T.H.) and Institute for Mediterranean Studies (I.M.S.) (deputy director Apostolos Sarris) and Pavlos Plessas, seconded by EBSA, the Belgian School in Athens (director Jan Driessen), sponsored by Agfa Healthcare and coordinated by Theo Dirix, will be made by Sylviane Dederix (F.O.R.T.H., UCL). An attempt is made to identify Vesalius’s cause of death (Pavlos Plessas).

Friday, 5 September 2014 / afternoon session 14:00 – 17:30
Session 2: Andreas Vesalius- The Work.
Chairs: Vivian Nutton (UK) and Sachiko Kusukawa (UK).
Speakers:
14.00 – 14.20: Guy Cobolet – Vesalius’ De Humani Corporis Fabrica in context
14.20 – 14.40: Daniel Garrison - Vesalius’ Epistle on the China Root (1546): The Recovering Humanist
14.40 – 15.00: Jacqueline Vons - Vivitur ingenio
15.00 – 15.30: Discussion
15.30 – 16.00: Coffee break
16.00 – 16.20: Stephane Velut.-Vesalius’ Anatomical Observations
16.20 – 16.40: Vivian Nutton - Vesalius and his Annotations
16.40 – 17.00: David J. Williams - Vesalius at Cambridge
17.00 – 17.30: Discussion

Topics: The Fabrica (1543) will of course be the central focus. There are two new developments of special interest concerning what is rightly considered to be one of the great treasures of Western civilisation. A second edition has recently been discovered which scholarly analysis (by Nutton) suggests was annotated by Vesalius himself in preparation for a never published third edition. Karger, located in Basel where the original was published, are bringing out a new English translation (by Garrison and Hast) to coincide with the quincentenary. Attention will also be directed toward his other works such as the Epitome and the China Root Epistle.

20.30: Open Air Concert with Beatriz Macias (flute, voice), Yannick Van De Velde (piano) and Roeland Henkens (trumpet), at the Church of Faneromeni, built in the 17th C, destroyed by the earthquake of 1953, but restored following its original design. The concert opens a tour on the Ionian Islands as part of the cultural cycle: Things from Belgium.

Saturday, 6 September 2014 / morning session 09:00-12:30
Session 3: The art of human anatomy: Renaissance to 21st century
Chairs: Brian Hurwitz ( UK) and Ruth Richardson (UK).
Speakers:
09.00 – 09.20: Robrecht van Hee – Vesalius’s long term impact
09.20 – 09.40: Francis Wells – Leonardo’s working heart
09.40 – 10.00: Roberta Ballestriero – Three dimensional anatomy
10.00 – 10.30: Discussion
10.30 – 11.00: Coffee break
11.00 – 11.20: Ruth Richardson – Gray’s Anatomy
11.20 – 11.40: Paolo Mazzarello and Valentina Cani- Golgi and the fine structure of the nervous system
11.40 – 12.00: Marco Catani- the art of brain imaging
12.00 – 12.30: Discussion
10.30 – 11.00: Lunch break

Topics: Relations between the art and science of anatomy from the time of Vesalius to the present will be considered with particular emphasis on the role of the medical artist and the changing nature of anatomical illustration over the last five centuries. Pivotal changes in the art of anatomy will be examined including the evolution of media and brain imaging from Golgi to Geschwind.

Saturday, 6 September 2014 /afternoon session 14:00-17:30
Session 4: 21st century anatomy teaching and learning Quo Vadis?
Chairs: Peter Abrahams (UK) and Francis van Glabbeek (BE).
Speakers:
14.00 – 14.20: Bernard Moxham – A modern way of learning gross anatomy/dissection by the students
14.20 – 14.40: Susan Standring - Grays anatomy: past, present and future roles of a major reference book
14.40 – 15.00: Shane Tubbs - Translational research: can surgery focus anatomical research and education- the reverse of Vesalius’ time?
15.00 – 15.20: Marios Loukas - Radiology and imaging : a servant of anatomists or shining light of clinical anatomy education?
15.20 – 15.40: Discussion
15.40 – 16.00: Coffee break
16.00 – 16.20: Robert Trelease – Ideal world or not: designing modern anatomy teaching and facilities for meeting changing demands in evolving curricula.
16.20 – 16.40: Richard Turnstall - Latest technology: how can emerging technologies enhance anatomy teaching and learning and has 3D technology got an important future role?
16.40 – 17.00: Tom Lewis – Mobile technology and medical Apps in modern anatomy education: an innovative replacement for the cadaver experience?
17.00 – 17.30: Questions and discussion-Final summary
Speakers all Sponsored by: St. George's University, Grenada, West Indies

Saturday, 6 September 2014 /evening 19:00-20:00
Film: ‘Do we feel with our brain and think with our heart?' by Jan Fabre and Giacomo Rizzolatti
Film: Fabrica Vitae by Sofie Hanegreefs and Jelle Jansens

Sunday, 7 September 2014 / morning session 09:00-12:30
Session 5: 21st century art of human anatomy.
Chair: Ann Van de Velde (BE).
Speakers:
09.00 – 09.20: Eleanor Crook – Depicting a mechanism of life: why the dissected body will not lie down and die.
09.20 – 09.40: Rachael Allen – Project ANATOME: when artist meets anatomy education.
09.40 – 10.00: Margot Cooper and Catherine Sultzmann- Staying ahead of the curve: the future of 3D models and the past from which they developed
10.00 – 10.30: Discussion
10.30 – 11.00: Coffee break
11.00 – 11.20: Lisa Temple-Cox and Glenn Harcourt – “It’s my own invention”. Looking glass and speculum: an anatomical Alice.
11.20 – 11.40: Tonya Hines - Open Access Publishing: The Role of Medical Illustrators in Open Science
11.40 – 12.00: Lucy Lyons – Drawing parallels
12.00 – 12.30: Discussion
10.30 – 11.00: Lunch break

Topics: The role of the medical artist in the 21st century will be addressed together with strategies for the education of medical artists and medical students. The wider field of medical art in the forensic field, in the research field and in the publishing world and literature will be explored, and a close look taken at European ‘Art and Science’ courses and collaborations.

Sunday, 7 September 2014 / afternoon session 14:00-17:00
Session 6: Fabrica Vitae; the stuff of life: A perception of the human body seen through the eye of the contemporary artist
Chairs: Pascale Pollier (BE) and Martin Kemp (UK).
Speakers:
14.00 – 14.20: Stelarc - Engineering aliveness and affect in humanoid robots.
14.20 – 14.40: Nina Sellars- The optics of anatomy and light
14.40 – 15.00: Mara Haseltine – Geotherapy, Art from the Nano to the Geo : Art that addresses the link between our biological and cultural evolution.
15.00 – 15.30: Discussion
15.30 – 16.00: Coffee break
16.00 – 16.20: Joanna Ebenstein – The Morbid Anatomy Museum: A new institution devoted to art and medicine, death and culture, and the things which fall between the cracks
16.20 – 16.40: Andrew Carnie – A change of heart
16.40 – 17.00: Film; Fabrica Vitae by Jelle Jansens and Sofie Hanegreefs. (Andere
Wereld films)
17.00 – 17.30: Discussion

Topics: A session devoted to a variety of cultural events at the interface between the human body, science and technology, sci art, the cyborg body, quantum physics, encompassing performance art, theatre, music and poetry.

Special Plenary Lecture
17.30: Martin Kemp ‘Rhetorics of the real in the Fabrica: Vesalius’s graphic and textual strategies’

Sunday, 7 September 2014 / evening 18:30 -19:30
18:30 – 19:30: Private View exhibition Fabrica Vitae with Champagne reception

Monday, 8 September 2014 / morning session 09:00-10:00
09:00- 10:00: Annual General Meeting for
MAA, AEIMS, and other associations
With thanks to our sponsors
  • Paulsen Media BV
  • Dr. and Mrs Stephen N. Joffe, USA
  • The Wellcome Trust
  • The Vesalius Trust
  • St George’s University Medical School, Grenada
  • Association Européenne des illustrateurs Médicaux et Scientifiques (AEIMS)
  • Biological and Medical Art in Belgium (BIOMAB)
  • H.E. Marc Van den Reeck, Ambassador of Belgium, Athens
  • Theo Dirix, Consul, Embassy of Belgium, Athens
  • The Municipality of Zakynthos, Greece
  • The Ministry of Foreign Affairs, Belgium
  • The Organizing Committee expresses its gratitude to all organizations and individuals offering advice and support.
Image: Frontispiece to Andreas Vesalius's De Humani Corporis Fabrica Libri Septem. Basel: Johannes Oporinus, 1555. Found here.

Friday, May 30, 2014

Call for Papers: Lost Museums Colloquium : Brown University, Providence, RI, May 7 and 8, 2015

I would like to share with you all a very exciting call for papers for an upcoming conference devoted to "lost artifacts, collections and museums" just in from our friends at the Jenks Society for Lost Museums at Brown University. Proposals can take the form of a traditional paper but can also be conceptual, poetic, and artistic, and are due on September 15, 2014. Full details below, and you can find out more here.
Call for Papers: Lost Museums Colloquium
In conjunction with the year-long exhibition project examining Brown University’s lost Jenks Museum, the John Nicholas Brown Center for Public Humanities and Cultural Heritage, the Haffenreffer Museum of Anthropology, and the John Carter Brown Library invite paper proposals for a colloquium on lost artifacts, collections and museums. (Other formats—conceptual, poetic, and artistic—are also invited.) The colloquium will be held at Brown University, Providence, RI, May 7 and 8, 2015.

Museums, perhaps more than any other institutions, think in the very long term: collections are forever. But the history of museums is more complicated than that. Museums disappear for many reasons, from changing ideas about what’s worth saving to the devastation of war. Museum collections disappear: deaccessioned, traded away, repatriated, lost to changing interests and the ravages of time.

We are interested in this process of decline and decay, the taphonomy of institutions and collections, as a way of shedding light not only on the history of museums and libraries, but also on the ways in which material things reflect and shape the practices of science and the humanities, and also to help museums think about current and future practices of collections and collections use.

We invite presentations from historians, curators, registrars, and collections managers, as well as from artists and activists, on topics including:

Histories of museums and types of museums: We welcome case studies of museums and categories of museums that are no more. What can we learn from museums that are no more? Cast museums, commercial museums, and dime museums have mostly disappeared. Cabinets of curiosity went out of and back into fashion. Why? What is their legacy?

Artifacts: How do specimens degrade? How have museums come to think of permanence and ephemerality? How do museums use, and “use up” collections, either for research (e.g., destructive sampling), or for education and display; how have they thought about the balance of preservation and use? How can they collect the ephemeral?

Museum collection history: How long does art and artifact really remain in the museum? Might the analysis of museum databases cast new light on the long-term history and use of collections?
“Lost and found” in the museum: How are art and artifacts “rediscovered” in museums? How do old collections regain their importance, both in artistic revivals and in new practices of “mining” the museum as artists finding new uses for old objects?

Museum collections policy: How have ideas about deaccessioning changed? How should they change? How do new laws, policies, and ethics about the repatriation of collections shape ideas about collections?

Museums going out of business: When a museum needs to close for financial or other reasons, what’s the best way to do that? Are there good case studies and legal and financial models?
The future of museum collections: How might museums think about collecting the ephemeral, or collecting for “impermanent” collections. What new strategies should museums consider for short-term collecting? How might digitization and scanning shape ideas about the permanence of collections?

Papers from the Colloquium may be published as a special issue of the Museum History Journal.

If you’d like to present at the conference, please send an abstract of about 250 words and a brief CV to Steven Lubar, lubar [at] brown.edu. Deadline for submission of paper proposals is September 15, 2014.

Steven Lubar
Department of American Studies
John Nicholas Brown Center for Public Humanities and Cultural Heritage
Images:
  1. Gallery of classical antiquities, Brown University, about 1893. No longer in existence. Collections apparently lost. Courtesy Brown University archives.
  2. The Jenks Museum at Brown University, about 1890. Only about 10 percent of the collections once in the Jenks Museum survive, and none of the natural history specimens. Courtesy Brown University Archives.

Thursday, May 29, 2014

The Curious Afterlife of Human Teeth and Cockscombs at the Hunterian Museum : Guest post by Editor Charlie Mounter

Friend of Morbid Anatomy--and editor of my recent book on Walter Potter with Dr Pat Morris--Charlie Mounter--just sent in the following guest post about one of the most infamous specimens at the London Hunterian museum--a cross-section of the head of a rooster with a human tooth surgically inserted--and its curious afterlife.
The Hunterian Museum at the Royal College of Surgeons in London’s Lincoln’s Inn Fields sparkles with dramatically-lit specimen jars, mostly collected by John Hunter (1728–1793; top image), a surgeon and anatomist.

John Hunter was the first surgeon to produce an anatomically accurate and scientific work of dentistry. He didn’t know about blood types and the intricacies of donor acceptance or rejection, but he did successfully graft cockerels’ own spurs onto their combs (‘an old and well-known experiment’), and graft their testes into their stomachs. His methods and principles paved the way for modern transplantation techniques.

At the back of the Hunterian Museum’s crystal gallery on the ground floor (2nd image down), you can see the jar of Hunter’s experimental dental graft of a human canine tooth embedded into a cockerel’s cockscomb (third image down).

Hunter believed that the tooth had taken and grown a blood supply; he preserved the bisected comb as a rare example of a successful transplant.

An embroidered emblem of this surreal arrangement (fourth and fifth image down) is still worn on the ceremonial gowns of the Dean and board of the Faculty of Dental Surgeons.
Today, pigs’ heart valves are routinely inserted into human hearts, pluripotent stem cells have been programmed to grow human ears on the backs of mice and we’re well on our way to being able to produce organs by 3D printing. Cross-species techniques look likely to become increasingly important for our large populations, while 3D printing might allow us to synthesize animal tissues for testing and research. John Hunter’s somewhat Frankensteinian experiments led to real medical progress.

The story of John Hunter’s life and work can be read in Wendy Moore’s brilliant biography, The Knife Man (Little, Brown; bottom image).

Thanks to Hayley Kruger, Acting Head of Learning and Access at the Hunterian in London, and to the Faculty of Dental Surgeons at the Royal College of Surgeons.
Images:
  1. John Hunter (1728–1793), Surgeon and Anatomist, by Joshua Reynolds
  2. © Hunterian Museum at the Royal College of Surgeons
  3. © Hunterian Museum at the Royal College of Surgeons
  4. © Hunterian Museum at the Royal College of Surgeons
  5.  Miss Kathryn Harley FDS RCS, wearing her own gown; © Faculty of Dental Surgeons at the Royal College of Surgeons

Sunday, May 25, 2014

The Corpse Statue Gate of Sint Olofskapel, Amsterdam : Guest Post by Jantine Zandbergen

When in Amsterdam of late, I stumbled upon the enigmatic and beautiful gate pictured above, but could find little about it in English. Morbid Anatomy reader Jantine Zandbergen found this article in Dutch; her (very kind!) translation of it appears below. You can find out more about Jantine and her work on her website by clicking here. The photograph is my own, and the drawing comes from the original article, which can be viewed here.
Hope for a better life
The ‘Olofskapel’ (‘Olofs chapel’) originated in the 15th century, and is the second oldest church building in Amsterdam. It’s assumed the chapel was build for sailors from Norway, that’s probably why it’s named after the Norwegian king Olav who converted to Christianity among the year 1000. There are other theories about the name of the chapel though, one of them being named after Saint Odulphus, the Brabantian patron saint of dikes (the chapel is located on the ‘Zeedijk’ and ‘Seadike’).

At the end of the 15th century the chapel had been extended several times. A polygonal chapel was attached (‘Jeruzalemkapel’) which supposedly housed a copy of the Holy Grail. The chapel was torn down in 1644.

In 1917 the building lost its religious purpose. Over time it’s been used a cheese market, a food distribution center and an art contact center. The interior was destroyed by a fire in 1966 and the building now houses a conference center.

The cemetery gate
A design drawing of the port (second image down) is included in the book Architectura Moderna ofte Bouwinge van onsen tyt from 1631 which deals with the work of Hendrick de Keyser. In 1620 a cemetery was created on the Westermarkt, on the north and east side of the Westerkerk (‘Westerchurch’). The cemetery didn’t exist for long, and was moved in 1655 to the end of the Bloemgracht, now ‘Tweede Marnixplantsoen’. The gate to the cemetery on the side of the Prinsengracht is now the entrance to the Prinsenhuis next to the church. The southern gate was relocated to the Olofskapel.

Corpse statue
The sandstone statue is placed above the main entrance, it was made by Hendrick de Keyser. The caption ‘Spes Altera Vitae’ means ‘Hope for a better life’. There are other ‘corpse statues’ like this one known by the hand of sculptor Colijn de Nole: they can be found in the Grote Kerk of Vianen and the Eusebiuskerk in Arnhem. The shown corpses (a skeleton or decaying dead body) lays on a woven mat just like the skeleton above the cemetery gate. Hendrick de Keyser also portrayed the late Willem van Oranje on a similar surface, it might have been a common form of hygiene.

Tuesday, May 20, 2014

Life and Death Contrasted (ca.1770), The Public Domain Review

From one of my very favorite websites, The Public Domain Review via The Wellcome Library:
A striking image from the British engraver and publisher Valentine Green, illustrating the idea that life, with all its frivolity and distractions (symbolized by the romance novel, parlor games, and high society lady in all her finery) is in fact – echoing the sentiment of Ecclesiastes (quoted on the obelisk) – nothing but “vanity”, all lives as they do inevitably ending in death. The subtitle – “an essay on woman” – does, however, raise the question of whether Green is making a further comment on womanhood itself...
To read the full story--and see an additional image--click here.

The Voice that Inspired a Nation: The Dentures of Sir William Churchill (1874-1965) : Guest Post by Kristin Hussey, Hunterian Museum, London

Kristin Hussey--Assistant Curator of the Hunterian Museum at the Royal College of Surgeons with responsibility for the Odontological Collection--has kindly agreed to write a series of guest posts for Morbid Anatomy about some of the most curious objects in her collection.

The sixth post from that series follows; you can view all posts in this series by clicking here.
His widely broadcast speeches have become synonymous with the Second World War. But how differently would we remember his famous words if they had been said without Sir Winston Churchill’s infamous lisp?
Churchill was born in 1874, and by the turn of the century was already making a name for himself as a successful military man and politician. In 1900 he was elected to Parliament for Oldham and by 1911 was the First Lord of the Admiralty. In the time before sound recordings were widely available, journalists were quick to point out Churchill’s notable speech impediment, often described as a stutter. His natural lisp became one of his most distinctive features as a speaker which was amplified as radio broadcasts became more prevalent.
When it came to having dentures made for the great man, Churchill entrusted the dental technician Derek Cudlipp to make and repair several sets. Most dentures are made so the metal plate adheres closely to the palate- a feature which would have helped to reduce lisping. However, as Churchill famously said, ‘My impediment is no hindrance.’ Well aware of the power of his recognizable voice, Churchill consulted his dentist Wilfred Fish to come up with a solution. Cudlipp and Fish worked to craft dentures which would leave a gap between the plate and the roof of the mouth, thus retaining Churchill’s distinctive speaking style.
These dentures, worn by Churchill around 1941, have a gold base with platinum clasps and mineral teeth. While this set appears to be in good condition, Churchill reportedly threw his dentures at his staff when frustrated or angry. 
Images:
  1. Winston Churchill in Downing Street, June 1943. Wikicommons via the Imperial War Museum.
  2. Skeletal partial upper denture, with gold base, platinum clasps and mineral teeth, made for and worn by Winston Churchill, c. 1941. RCSOM/K 20.9. Copyright the Hunterian Museum at the Royal College of Surgeons of England

Sunday, May 18, 2014

Edward Gorey Documentary Needs Your Help : A Plea From Morbid Anatomy Provocateur in Residence Mark Dery


Mark Dery--Morbid Anatomy Provocateur in Residence and author of a forthcoming biography of Edward Gorey--has brought to our attention a Kickstarter project beyond worthy of our support, namely a new documentary on that inimitable artist/writer/eccentric Edward Gorey. Below is a characteristically brilliant guest post by Mr. Dery about the project, which you can support by clicking here, and learn more about in the Kickstarter video above. Also: word is that The Morbid Anatomy Museum might well be hosting a special screening for the film when completed, so stay tuned for more on that as it develops! And, if you love Edward Gorey as we do, please consider supporting this important and excellent project!
He shrank from the word “macabre,” routinely applied to his art and writing, yet the first novels he read, after teaching himself to read at the age of three, were of course Frankenstein and Dracula. He kept a mummy’s head in his New York apartment, the accidental discovery of which, while he was out, resulted in him being called down to the police station for a gentlemanly colloquy on suspicion of murder. He wrote stories about the infanticidal Moors Murderers and little innocents sacrificed to Insect Gods. He penned a deadpan parody of Edwardian pornography in which Gerald, infamously, “did a terrible thing to Elsie with a saucepan.” He was an ardent collector of post-mortem daguerreotypes—specifically, Victorian photos of dead babies, which he pressed a reluctant friend into procuring, surreptitiously, at postcard shows, back when such tastes were outré. An imperishable aesthete, he loved the proto-Surrealist melodramas of the silent-movie director Feuillade and the waspish wit of the screamingly gay Victorian novelist Ronald Firbank, yet was also an unapologetic fan of straight-to-video horror movies like Suture and insisted with a perfectly straight face that William Shatner was one of the great thespians of our age. Though endlessly tolerant of the black-clad fans who loitered palely on his doorstep, he is undoubtedly shoulder-rolling in his grave at his reputation, in some quarters, as the genial, bearded Granddaddy of the Goths—or would be, if he were buried, which he isn’t, having been cremated and scattered on Cape Cod, though he does have a disappointingly perfunctory grave marker—no urns, weeping willows, or lachrymose angels—in the family plot in Ohio, of all unimaginably perverse places.
He is, of course, Edward Gorey, legendary eccentric and the author and illustrator of such poisonous little morsels of black-comic camp as The Gashlycrumb Tinies and The Pious Infant.
And he needs your help.
Christopher Seufert, a Cape Cod-based photographer and documentary filmmaker who is sitting on top of an incredible trove of rare, never-before-seen video footage of the reclusive, brilliant Gorey, has launched a Kickstarter bid for his Edward Gorey Documentary Project, here: https://www.kickstarter.com/projects/chrisseufert/the-edward-gorey-documentary-project.
Seufert’s interviews with Gorey, and his cinema-verite footage of Gorey being Gorey, are fabulous stuff, but you, along with other, far less deserving souls, will never see them if Seufert doesn’t make his modest funding goal, which is why I’m fervently hoping you’ll consider making a rattling sound in his Kickstarter cup.
In the course of interviewing Seufert for the Gorey biography I’m writing for Little, Brown, I’ve gotten a glimpse of Seufert’s Gorey archives, and can say with unfeigned enthusiasm that they constitute a cabinet of droll, delightful curiosities: Gorey herding his many cats (and conversing with them all the while) around a house overstuffed with finials and sugar skulls and teetering heaps of books; Gorey rehearsing puppet plays with his troupe the Theatricule Stoique; Gorey eating at and holding forth at the local cafe where he breakfasted and lunched every day; Gorey musing, idly, about the myriad subjects his restless, polymathic mind ranged over, from the grade-Z horror films he loved to Victorian nonsense verse to his own, utterly sui generis art.
If you are a person who has ever had a fantod stuffed and preserved under glass, or who owns a well-thumbed copy of the eleventh volume of The Encyclopedia of Unimaginable Customs, or who applauded when the infant’s trajectory passed him over the rectory/ and into a lily-choked pond, please consider donating to the Edward Gorey Documentary Project. Time flies! Think of the children. Specifically, of Fanny, sucked dry by a leech. And Titus, who flew into bits. And my personal favorite, Neville, who died of ennui. Like you, it has always been my life’s dream to die of ennui, but not before the Edward Gorey Documentary https://www.kickstarter.com/projects/chrisseufert/the-edward-gorey-documentary-project is fully funded. “Remember the widows and orphans,” as Edward admonished, in the little sign he drew for the Yarmouth Port café he frequented.
Morbidly, Mark Dery
(Fellow devotee of the Morbid Anatomy Museum and author of the forthcoming Doubtful Guest: The Mysterious Mind and Legendary Life of Edward Gorey)
Image via Flavorwire.

Saturday, May 17, 2014

Death's Heads and Tomb Markers of Amsterdam and Leiden

While in the Netherlands last week for the Amsterdam Anatomy Weekend at the Museum Vrolik, I had the time to take in a three wonderful churches: de Nieuwe Kerk ("new church") and de Oude Kerk ("old church") in Amsterdam and, in Leiden, Pieterskerk (or "Pilgrim Fathers' Church"), thanks very much to Bart Grob and his magnificent Museum Boerhaave bicycle.

All of the churches were, on their own, wonderfully captivating spaces, lofty and sober and aglow with that very special Dutch light; they were also, to my delight, filled with dozens of fascinating tomb markers, many of them engraved with fanciful death's heads and other enigmatic images. You can see a few of my favorite examples above, and can view a more complete photoset by clicking here.

The Body Anatomized: New Studio Art and Art History Class with School of Visual Art's Jonathon Rosen, Beginning June 2

We at Morbid Anatomy are beyond delighted to be offering "The Body Anatomized," a new hybrid studio art and art history class with Jonathon Rosen of the School of Visual Art. Over eight sessions, our instructor Jonathon Rosen will present illustrated lectures covering the rich and storied history of anatomical visualization, covering everything from Catholic relics to the "flayed angels" of Jacques Fabien Gautier d'Agoty (top image); Italian wax Anatomical Venuses to the diagrammatic illustrations of Christian Wilhelm Braune (middle image); Clive Barker’s Faust to the man machine of Fritz Kahn (bottom image). Under Jonathon's ongoing critical feedback and guidance, students will generate finished artworks in the medium of their choice incorporating medicine or anatomy as a point of departure, be it personal or political, didactic or obscure.

The course runs over 8 Mondays from June 2nd to July 21st. The class is limited to only 20 people. Full details follow, and tickets can be purchased here. Hope very much to see you there!
The Body Anatomized: Art Studio and History Class with SVA's Jonathon Rosen
Dates: Mondays June 2 to July 21 (8 sessions)
Admission: $300 (Must purchase ticket here)
Time: 7-10pm
Class limited to 20 people
Morbid Anatomy Museum (New Space) , 424A 3rd Avenue (Corner of 7th Street and 3rd Avenue)
This class is part of The Morbid Anatomy Art Academy
Temple of the soul or soft machine? The body is where human art, science, culture, politics and medicine all intersect. This hybrid lecture/studio course takes inspiration from artists ancient to post-modern who use medicine and anatomy as a point of departure for personal, political, religious or scientific commentary.
Over eight sessions, Jonathon Rosen will explore the influence of traditional medical imagery on contemporary art-making and pop culture through the lens of history, culture and aesthetics. Examples will range from medieval doctor’s sketchbooks and illuminated manuscripts, via Renaissance medical surrealism and 19th century medical devices, to contemporary works by Damien Hirst, John Isaacs, the virtual human project, BodyWorlds, and beyond. On the way we will also touch on aesthetic surgery, genetics, biomechanics, medical museums, anatomy in movies and French underground comics.
With Jonathon's ongoing critical feedback and guidance, students will generate finished artworks incorporating medicine or anatomy as a point of departure, be it personal or political, didactic or obscure. This work can be singular or narrative, 2D, 3D, static or moving, in any medium, and projects are not required to be anatomically correct (and please note: Jonathon will not be giving how-to instruction in traditional medical illustration). There will also be an ongoing in-class assignment, based around anatomizing pre-existing vintage images.

SYLLABUS
Class 1: Coming Attractions. A visual overview of the course as an introduction to the history of medical-art & imagery including an introduction to your instructor’s work. Discussion of class, homework and assignments.
Class 2: Sacred Anatomy and Materia Medica. The invention of scientific illustration: The earliest printed medical textbooks and the pioneers of human dissection. From early Islamic to late medieval European. Barbers, surgeons and wound men, demons, miraculous limb transplants, hybrid monsters and diagnosis by zodiac.
Class 3: The emergence of modernity and the culture of dissection in Renaissance culture. Vesalius, Leonardo Da Vinci, Realdo Colombo, Charles Estienne, Jacopo Berengario da Carpi.
Class 4: Medical Chic: Baroque to Enlightenment era. The Anatomy Theater, Albinus. The Altlas of Jean Baptiste Marc Bourgery. Hogarth and satires of medicine. Spotlight on Jacques Fabien Gautier d'Agoty.
Class 5: 19th century; Optical devices, x-rays, prosthetics, automatons, pop-up books & anatomical manikins. Medical Museums, Mutter, Vrolik, La Specola & wax figuration. Etienne-Jules Marey and motion capture.
Class 6: 20th century; Medical Industrial Complex: Fritz Khan and mechanical/ metaphorical bodies. Vintage Educational anatomy & health films: How the eyes and ears work. Illustrations by Netter. Vintage Chinese medical posters.
Class 7: Fantastic Voyage: Clive Barker’s Faust, Stan Brakhage’s the act of seeing with one’s own eyes. Body Worlds. New imaging: virtual cadavers, prosthetics, braces, body scanning, genetics, medical animation. Growing body parts and sensor-driven prosthetics. New Artists including; Marseille collective Le Dernier Cri’s Hopital Brut, Damien Hurst, John Isaacs.
Class 8
: Final project due / critique.
Jonathon Rosen is a NY-based artist and animator who teaches at the School of Visual Arts. He has worked with Jean Michel Basquiat and Tim Burton (the journal drawings, Sleepy Hollow), and made artwork for ID Magazine, Popular Science, Oxford Review, New Scientist, Psychology Today, Discover Magazine, RCA Records, Rolling Stone, MTV, the New York Times Science Times and Sunday Magazine, and many more. His work has been shown at PS.1, and is in the collections of David Cronenberg and the Metropolitan Museum of Art.
Images:
  1. Gautier D'Agoty; Anatomy of a Woman's Spine via here.
  2. Christian Wilhelm Braune, via Ars Anatomica
  3. Fritz Kahn via here.

Friday, May 16, 2014

Morbid Anatomy at Philadelphia's Wagner Free Institute: Outsider Perspectives with Guest Curators Joanna Ebenstein and Evan Michelson

For those in the greater Philadelphia area: next Thursday, May 22, Joanna Ebenstein (founder of Morbid Anatomy) and Evan Michelson (Morbid Anatomy Library Scholar in Residence and Co-Star of Science Channel's "Oddities") will be presenting illustrated talks as "guest curators" at one of our very favorite gems of untouched Natural History: The Wagner Free Institute!

The lecture is free (!!!) and will take place in the Wagner's time-travelingly incredible 19th century lecture theatre complete with dusty specimens, magic lantern projector, and antique wooden chairs. The talks will be followed by a wine reception in the museum for only $10 You can order tickets by clicking here.

What, I respectfully ask, could be better than wine among the specimens?

Hope very much to see you there!
Illustrated lecture with Morbid Anatomy's Joanna Ebenstein and Oddities' Evan Michelson
Date: Thursday, May 22
Time: 6:00 - 7:00 PM (Free!)
Annual Member Reception 7:00 - 8:00 PM ($10)
Tickets: Register here for this lecture  and the Reception
*** Offsite at The Wagner Free Institute, 1700 W Montgomery Ave, Philadelphia, PA 19121
Tonight, please join Morbid Anatomy for a special night at one of our favorite museums of all time--The Wagner Free Institute in Philadelphia! For this event, Joanna Ebenstein (Morbid Anatomy founder) and Evan Michelson (Science Channel's "Oddities") have been invited to be guest curators, and, as such, will each give a short, illustrated talk on a few of their favorite artifacts in the Wagner's untouched 19th century collection. Best of all, the talk will take place in one of our favorite spaces ever: the Wagner's time-travelingly incredible 19th century lecture theatre complete with dusty specimens, magic lantern projector, and antique wooden chairs.
Following the presentation, the Wagner's Annual Member Reception will take place upstairs in the museum with finger food, drinks, and a chance to view highlighted specimens. The Member Reception is only one of the great benefits of becoming a friend of the Institute. Guests of members may attend the reception for $10. Learn more about our great membership perks and how to join by clicking here.
Photo of specimens at The Wagner Free Institute by Joanna Ebenstein

Call for Papers: Bodies Beyond Borders: The Circulation of Anatomical Knowledge, 1750-1950, January 7-9 2015

This call for papers just in from my new friend Pieter Huistra, one of the many international attendees I had the pleasure to meet at last weekend's phenomenal Amsterdam Anatomy Weekend at the Museum Vrolik.

The conference will take place in Leuven, Belgium from January 7-9, 2015 with confirmed speakers including Sam Alberti, Sven Dupré, Rina Knoeff, Helen MacDonald, Anna Maerker, Chloé Pirson, Natasha Ruiz-Gómez and Michael Sappol.

The call for papers follow; abstracts of 300 words must be submitted by June 1, 2014 to pieter.huistra [at] arts.kuleuven.be. You can find out more here.

Bodies Beyond Borders. The Circulation of Anatomical Knowledge, 1750-1950
Leuven, 7-9 January 2015

Bodies Beyond Borders is a scholarly conference on the circulation of anatomical knowledge that indicates the heighted interest in the history of anatomy in Leuven. This conference fits in with two current projects on the history of anatomy in Leuven. The first is a research project on Anatomy, scientific authority and the visualized body in medicine and culture (Belgium, 1780-1930), that is conducted in our research group, Cultural History since 1750. The project is supervised by Kaat Wils, and co-supervised by Raf de Bont, Jo Tollebeek and Geert Vanpaemel, and has two PhD fellows, Tinne Claes and Veronique Deblon and one postdoctoral fellow, Pieter Huistra. This research project takes as its object the history of anatomy in Belgium in the ‘long nineteenth century’.

Secondly, Leuven will celebrate a Vesalius year in 2014-2015, to commemorate the 500th birthday of Andreas Vesalius. The mainstay of the programme will be the exhibition Unravelling the body. The theatre of anatomy, of which Geert Vanpaemel will serve as curator. This exhibition studies Vesalius himself, but also his work influenced representations of the human body and the tradition of anatomical research. These themes will also be included in Bodies Beyond Borders, our conference that takes up the question: how does anatomical knowledge move from site to another? Whereas our research project focuses specifically on Belgium, the conference will have a broad geographical scope in its topics as well as its speakers.

Call for Papers

How does anatomical knowledge move from one site to another? Between 1750 and 1950 the study of anatomy underwent great changes, as a part of the development of scientific medicine, through public anatomies, as well as in the interplay between the two. How did these changes spread geographically? How did knowledge about newly discovered lesions travel from one hospital to another? What was the role of anatomical models in the spread of the public consciousness of syphilis, for example? Was the spread of this knowledge hindered by national borders, or did anatomical knowledge cross those borders easily? These questions are concerned with what James Secord terms ‘knowledge in transit’. To seek an answer to these questions, a conference focusing on the circulation of anatomical knowledge between 1750 and 1950 will be organized in Leuven from 7-9 January 2015. Confirmed speakers are Sam Alberti, Sven Dupré, Rina Knoeff, Helen MacDonald, Anna Maerker, Chloé Pirson, Natasha Ruiz-Gómez and Michael Sappol.

Knowledge does not move by itself – it has to be carried. To better understand how anatomical knowledge moves from place to place, we will seek to trace the trajectories of its bearers. Some of those bearers were tied very specifically to the discipline of anatomy: wax models, preserved bodies (or parts of them) or anatomical atlases, for example. These objects are polysemic in nature, tending to have different meanings in different contexts and for different audiences. It makes the question of how anatomical knowledge travelled all the more pertinent if, for example, wax models that went from a Florentine museum to a Viennese medical training institution underwent a shift in meaning en route. But bearers of knowledge less specifically tied to anatomy were equally important: articles, books and individual persons to name but a few examples.

For our conference we welcome contributions regarding the geographical movement of anatomical knowledge between 1750 and 1950. We are equally interested in ‘scientific’ and ‘public’ anatomy – as well as in exchanges between the two domains. Therefore, we encourage contributions about bearers of anatomical knowledge as wide-ranging as persons (scientists, students, freaks), objects (models, preparations, bodies or body parts), visual representations (films, atlases, wall maps) and practices (dissections, travelling exhibitions), as well as their (transnational and intranational) trajectories.

Paper proposals must be submitted by 1 June 2014.

Please send a 300-word abstract to pieter.huistra[at]arts.kuleuven.be.

Notification of acceptance: early July, 2014.
Image: Enrique Simonet, "Anatomía del corazón; ¡Y tenía corazón!; La autopsia," 19th Century

Anatomical Ex-Voto of Lungs from The Morbid Anatomy Library : Guest Report by Museum Studies Student Liza Young, St. John's University

Liza Young--a museum studies student at St. John's University--recently chose a Neapolitan tin votive, or ex-voto, residing in the Morbid Anatomy Library as the subject for a school research project. Her task: to take an artifact of her choosing and research its provenance, situate it historically, and write for it a museum-quaility object record. 

Below are her findings in truncated version; you can read a much more detailed report of her investigation by clicking here; you can find out more about Liza and her work by clicking here.
Anatomical Ex-Voto of Lungs from The Morbid Anatomy Library
Work Type: Italian Religious Visual Work
Title: Anatomical Votives of Lungs, or Ex-Voto
Creator: Unknown
Material: Tin
Dimensions: 3 ¾ x 4 ¼ inches 
Work Type: Italian Religious Visual Work
Creation Date: 1890-1960
Subject: Religion
Style: Catholic
Culture: Italian
Materials and Technique: Tin plate stamped with image of lungs

The artifact I have chosen for this project was discovered at a flea market in Italy by Joanna Ebenstein, the Creative Director of the Morbid Anatomy Library and Museum. This anatomical ex-voto, or votive, bears a stamped image of the ailing lungs of an unknown Catholic Italian. Anatomical ex-votos function as representations of body parts that are either in need of a saint’s blessing, or as an homage of thanks to a saint for a blessing given. The external parts of the body may be used more metaphorically. A leg may represent an injury or a request for safe travel. Eyes may create a connection between the living and the dead (not unlike darshan). Internal organs, on the other hand, tend to relate directly to a literal illness. Today they are used primarily in Greek Orthodox and Catholic practices, where they are known as tama (Greek) and milagros, dijes, or promesas (Spanish). The exact date of this object is unknown, though it is likely that it was created in the early half of the 20th century. This dating is derived in part by the presence of two golden orbs on the left lung, which indicates a specific understanding of where the individual’s disease was located, implying the existence of advanced medical practice.
Thanks so much, Liza, for this excellent report, and we hope to work with you again in the future!

Image: © The Morbid Anatomy Library

Friday, May 9, 2014

The Altar of the Souls in Purgatory, Basilica of Saints Justus and Pastor, Barcelona : Guest post by Kaiser Noir

Whilst in Barcelona recently, Kaiser Noir--historian, tour guide and co-organizer for the Barcelona Congress of Curious Peoples, and director of Kriminal Kabarett--took me on a special visit to the grim and fabulous Basilica of Saints Justus and Pastor. I asked Kaiser to write a brief post about the church and its entrancing shrine dedicated to the souls in purgatory; his text follows, and the above images are my own:
The most fascinating church in Barcelona, the Basilica of saints Justus and Pastor, has a long history related to martyrdom, funerary rites and the supernatural world. The temple is unique because its preservation is exceptional (surviving wars, looting and religious persecution) and it is perhaps the oldest Christian sanctuary in the city.

The pagan roots of this church are still discussed. Although archeological evidences are unclear, this might have been the place where the temple of Castor and Pollux, two Graeco-Roman divinized heroes, once stood. Their names were Christianized and changed, and they became the saints Justus and Pastor, two christian boys killed near Madrid in the times of the emperor Diocletian. The first Christians from "Barcino" (the name of Barcelona in the Roman times) also suffered these persecutions in the beginning of the IV century A.D. The most famous victim was saint Eulalia, patron of the city. The surroundings of the church were used as a cemetery for these martyrs, whose relics were greatly appreciated. This fact consecrated the place as one of the holiest in the city.
When the Germanic invaders, the Goths, conquered Spain, Barcelona became the court of the king Ataulf and the first version of this church was built. Since then, the temple enjoyed royal protection, only interrupted by the Muslim invasion, when it is said that the church was used as a mosque. Louis the Pious (son of Charlemagne) retook the city in the year 801 and confered an unusual privilege to this church: it was the sacramental testament. In the chapel of Saint Felix it was possible to declare and confirm the last will before dying, a tradition absolutely legal until 1991.

It is also said that the Virgin of Montserrat, protector of Catalonia (which some authors believe to be a Christian version of the goddess Isis) was saved here after it was discovered in the IX century A.D. For this reason, the architect Antoni Gaudi came here to pray everyday.

But the most astonishing and haunted chapel in this church (a building rebuilt in the XIV century in a majestic and splendorous Gothic style) is the altar of the Souls in the Purgatory. We can identify this masterpiece as a work from the last half of the XIX century, because some Neo-Gothic details were common in this date. The altar shows terrified human beings of all conditions burning and being punished for their sins in their afterlife. Only the pilgrims and the most devout visitors could save these souls from the flames of God and eternal damnation. Its extraordinary theatrical scenography evidences its Baroque conception and the origins of this ancient tradition from the Catholic countries. Maybe the aristocrats and the nobility, who lived in Renaissance and Rococo palaces in the neighborhood of the church, used this place as a memorial for the futility of their lives. This cult around the ideas of Purgatory and Hell were also present in other churches of Spain, the most spectacular case being the "Iglesia de las Animas" in Santiago de Compostela, Galicia. Its neoclassical facade shows impressive and hellish scenes of punished souls. This church was part of a mystic itinerary, the "Stations of the Cross" in the last section of the Saint James way.
Definitively, the basilica of Saint Justus and Pastor is perhaps the most magnificent temple after the cathedral and there are still more stories to be discovered, as some tombstones made by the first masons and exquisite funerary inscriptions.
You can find out more about Kaiser Noir and his work by clicking here.

Tuesday, April 29, 2014

Henry Morton Stanley’s Human Tooth Necklace: Guest Post by Kristin Hussey, Hunterian Museum, London

Kristin Hussey--Assistant Curator of the Hunterian Museum at the Royal College of Surgeons with responsibility for the Odontological Collection--has kindly agreed to write a series of guest posts for Morbid Anatomy about some of the most curious objects in her collection.

The fifth post from that series follows; you can view all posts in this series by clicking here.
Henry Morton Stanley’s human tooth necklace and his infamous last African Expedition (1886-1889)
Of all the museum objects related to teeth, human tooth necklaces hold an enduring fascination. The Odontological Collection contains one such necklace associated with one of the most infamous colonial explorers, Henry Morton Stanley (1841-1904). Stanley was a Welsh-born journalist who is remembered as a controversial figure for his expedition to find Scottish explorer David Livingstone and his role in the exploitation of the Congo, on behalf of King Leopold II of Belgium. In 1886, Stanley set out on what was to be his last African expedition from which he returned with the human tooth necklace and the idea for his book In Darkest Africa.

The Emin Pasha Relief Expedition was organised in 1886 with Stanley at its head to rescue Eduard Schnitzer (known as Emin Pasha), the Governor of the Egyptian Province of Equatoria who was thought to be trapped by the Mahdist uprising. The trip took three years and was met by constant set back and controversy. While Stanley travelled ahead with the ‘Advance Column’ (Figure 1), a large proportion of the expedition was left behind to form a part of the ‘Rear Column’ which dissolved into violence, desertion and illness. Emin Pasha was eventually located and reluctantly brought to the East Coast city of Bagamoyo in 1889. Inspired by his journey, Stanley wrote In Darkest Africa (1890). Upon his return to England, Stanley and the surviving members of the Expedition initially received acclaim, although they later faced criticism for the numbers of deaths incurred by the party.

This necklace, composed of 34 human teeth held by braided fibres, was donated to the Museum of the Odontological Society in November 1890 by R.H. Woodhouse accompanied by a letter from Stanley himself. Stanley reported that the necklace was taken from a fallen warrior after a fight between his party and a tribe on the Ituri River. The necklace was brought back to England as evidence of the cannibal tribes Stanley claimed to have encountered on his expeditions into the Congo. In their discussions, the members of the Odontological Society were particularly interested in the prevalence of caries, or tooth decay, in the teeth of the necklace. Tooth decay was thought at the time to be a disease of what they referred to as the ‘civilised world’ due to its association with sugar. The President noted in the Transactions of the Society that such human tooth necklaces were commonly known to be worn as trophies. The teeth for this necklace were reportedly obtained by burning the skulls of vanquished enemies.

Many museum collections contain human tooth necklaces brought back by colonial explorers who used them as evidence of cannibalistic practices amongst the tribes they encountered. Although certain indigenous groups in this region and elsewhere in the world such as the South Pacific performed cannibalistic rituals, the connection with tooth necklaces is not as clear. The cultural meanings of human tooth necklaces are complex. Some scholars consider them to be prestige items in which power from slain enemies or ancestors is passed to the wearer. Human and animal teeth have been used in cultures around the world in personal ornamentation to indicate status, wealth or for medical purposes such as charms to ward off tooth-ache.

Images:
  1. H.M. Stanley and the officers of the Advance Column, Cairo, 1890. Wikicommons
  2. Necklace of human teeth brought back from the Congo region by H.M. Stanley, RCSOM/M 4.2. Copyright the Hunterian Museum at the Royal College of Surgeons
  3. Meeting the Rear Column at Banalya, In Darkest Africa (1890) Wikicommons.

Monday, April 21, 2014

Announcing the 2014 "Congress for Curious People," in Conjunction with Coney Island USA, April 25th - May 4th

Morbid Anatomy is thrilled to announce, in conjunction with Coney Island USA, the 2014 "Congress for Curious People"--a ten day series of lectures and performances culminating in a two day symposium, all of which explore curiosity and curiosities broadly considered. This year's Congress takes "simulation" as its theme, and will feature many of our all-time favorite international scholars, artists, performers and thinkers, including Evan Michelson, Edgar Oliver, Les the Mentalist, Shannon Taggart, Biran Catling, Anthony Matt, Zoe Beloff, John Troyer, Mat Fraser, Salvador Olguin, Amy Herzog, Jennifer Miller, Betsy Bradley, Ronni Thomas and Chris Muller.

The full schedule for the Congress for Curious Peoples follows. You can find out more about all events--and purchase tickets!--by clicking here. All events take place at Coney Island USA in Brooklyn, New York and are supported by The British Council and a grant from the New York Council for the Humanities. Hope very much to see you there!
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Opening Party

Friday, April 25, 2014 - 8:00pm
More here.
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Alumni Weekend
Saturday, April 26, 2014 - 1:00pm - Sunday, April 27, 2014 - 7:00pm
More here.
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Industrial Ladies - A lecture by Evan Michelson
Monday, April 28, 2014 - 7:30pm
More here.
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Desire and the Sea - A performance by Edgar Oliver
Monday, April 28 at 9:00pm
More here.
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Acep Hale: Chicanery, Counting, and Cee-lo: Memory and Simulation in Service to Skulduggery
Tuesday, April 29, 2014 - 7:30pm
More here.
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A Thrilling Journey Into the Mind with Les the Mentalist
Tuesday, April 29, 2014 - 9:00pm
More here.
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The Coney Island Beach Ball - A Vogue Competition between the House of Vogue 3D and The Coney Island Dancers
Wednesday, April 30, 2014 - 9:00pm
More here.
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Kirlian Devices, William Burroughs, and Radionic Photography - An Illustrated Series of Lectures by Shannon Taggart, James Riley, Doug Skinner and Anthony Matt
Thursday, May 1, 2014 - 7:30pm
More here.
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Mechanical Medium - A film by Zoe Beloff with live sound by Gen. Ken Montgomery
Thursday, May 1, 2014 - 9:00pm
More here.
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TravSD: From Angels to Anarchists: The Evolution of the Marx Brothers
Friday, May 2, 2014 - 7:30pm
More here.
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Penny Arcade at the Penny Arcade
Friday, May 2, 2014 - 9:00pm
More here.
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The Congress for Curious People Symposium on "Simulation"
Saturday, May 3 and Sunday, May 4 at 11:00 AM - 6 PM

Saturday, May 3, 2014 - 11:00am

11:00am: SIMULATION AND RELIGION
Sarah Johnson’s lecture on Jacques Marchais and the replica of a Tibetan Monastery on Staten Island. Followed by a film clip by Sal Olguin and a panel discussion moderated by Don Jolly and featuring Sarah Johnson, and Sal Olguin.

12:30pm: Lunch

1:30pm: POP, THE PARANORMAL AND OTHER MYTHS WE LIVE: CONTEMPLATING THE LIMINAL
Shannon Taggart, Acep Hale, and George Hansen who will give three short presentations on Myth and Popular Culture, Michael Jackson’s After Life, and Uri Geller at the Crossroads. Followed by a Q and A, moderated by Aaron Beebe

3:30pm: THE HISTORY OF DISPLAY
Chris Muller’s lecture on the history of display. Followed by World’s Fair home movies and a panel discussion moderated by Joanna Ebenstein and featuring Betsy Bradley and Chris Muller.
5:00pm: Break

5:30pm: Screening: “Vanished! A Video Seance” (1999, 75 minutes) by Brian Catling. Followed by a Q and A with the artist.

7:00pm Dinner for Congressional Pass Holders and Participants.

Sunday, May 4, 2014 - 11:00am

11:00am: “PASSING”
Adrienne Albright’s lecture on Medieval Cross-dressers. Followed by a performance by Tara Mateik, a simulated talk by Amy Herzog, and a panel discussion moderated by Amy Herzog and featuring Jennifer Miller, Martha Wilson, Tara Mateik, and Adrienne Albright.

12:30pm: Lunch

1:30pm: A VISIT TO THE SIDESHOW

3:00pm: Screening of Ronni Thomas' Morbid Anatomy Presents' “PHANTASAMAGORIA”

3:30pm: THE NORMAL, THE ABNORMAL, AND THE PATHOLOGICAL ON DISPLAY
John Troyer, Joanna Ebenstein and Mat Fraser on “the Normal, the Abnormal, and the Pathological on Display” followed by a panel discussion moderated by John Troyer.