This spring, The Morbid Anatomy Museum will be partnering with The Graduate Center at the City University of New York in a 2-day conference exploring ideas of "the flesh."
Proposals (of 250 words or less) are now being solicited for papers; they can be sent to thewayofallfleshconference [at] gmail [dot] com by October 15, 2015. Full call for papers follows; for more information, click here.
The Way of All Flesh English Student Association Conference
City University of New York, the Graduate Center
"Where are we to put the limit between the body and the world, since the world is flesh?" (Merleau-Ponty, The Visible and the Invisible, 138)What possibilities arise when we discuss flesh in the absence of a body? If the term body denotes a set of codes that determines and delimits flesh, then flesh might, in this framework, be conceptualized as that which the body can never fully contain. In Merleau-Ponty’s configuration, the flesh of the world is the mutually constitutive thickness between perceiving subject and perceived object. On a more intimate scale, how might discrete bodies — human and animal, animate and inanimate — enmesh? If the ideal body contains and encloses, how does flesh dissolve bodies through shared sensations, sufferings, pleasures? What kinds of knowledge do experiences of the flesh produce?
Uncovering alternative histories of flesh might compel more nuanced theorizations. Though flesh typically refers to the interior meat of human and animal bodies, we invite papers that reconsider this term, in ways that include but are not limited to the following:
- Ecologies of flesh, relations between flesh, bodies, and environments
- Affective encounters through and between flesh, the emotional/affective expressivity of flesh
- Flesh, sexuality, and identity
Racializing logics of embodied difference/sameness, histories of taxonomizing, and commodifications of flesh Dissection and anatomy, revivification of flesh, pathologization of flesh, illness, pregnancy, tumors, and cell growth
- Sensing flesh, synesthesia, touching/feeling flesh, the pleasure of flesh
Historical and theoretical distinctions among flesh, meat, and edible bodies
- Flesh in devotional practices from prayer to mortification, the memento mori, transubstantiation and the Eucharist
- Transitioning and transforming flesh, shaping flesh, shrinking and expanding flesh
Possession of flesh, the flesh trade, appropriating flesh
- Violations of the flesh, flesh objects, torture, marking/exalting the flesh
- Flesh — from animal skin to plant matter — in book production
- Discarded, forgotten, and wasted flesh, flesh after life and the afterlife of flesh
- Nonconforming and extraordinary flesh, normative and ableist discourses of flesh
- Technologies of the flesh, prostheses as flesh
- The flesh of the text, writing (on) the flesh, the erotics of the text, textual surfaces
Please send proposals of 250 words or less to firstname.lastname@example.org by October 15, 2015. fleshtheconference.wordpress.comImage: The Apostle St Bartholomew, 1480 by Italian painter Matteo di Giovanni c.1430-1495. Museum of Fine Arts, Budapest Hungary.